All posts by Dorinda Balchin

Horror in the beech forest – the liberation of Buchenwald, 11th April 1945

Would you like to visit somewhere called ‘Beech Forest’? It sounds idyllic, doesn’t it? But our impressions change immediately we find out the German for ‘Beech Forest’ – Buchenwald. Today marks the anniversary of the liberation of that infamous place.

The concentration camp at Buchenwald was built just 5 miles north of Weimar, on the slopes of Ettersberg mountain, and was the largest complex of its kind in Germany with a main camp as well as 139 subsidiary camps and extension units. Established before the Second Wold War began, most of the original inmates of the camp were criminals or political prisoners who arrived in July 1937. The number of prisoners rapidly increased during 1938 when ‘undesirables’ who opposed the Nazi ideal or were considered to be antisocial elements were incarcerated in Buchenwald. After the outbreak of war in 1939 the numbers of inmates increased dramatically when many Polish prisoners were interred. It is believed that around 239,000 prisoners from 30 countries passed through the hell of the Buchenwald camps during the eight years from 1937 to 1945. No-one knows exactly how many people died there as some of the records were incomplete, but estimates range from 43,000 to 56,000. The conditions in the camp were horrendous, many of the inmates died of disease or because of medical experimentation, and over 8,000 Soviet prisoners of war were shot in an area of the camp designed for that specific purpose. These estimates of the numbers who died don’t include the inmates who did not survive the death march from Buchenwald in April 1945, or the camps which they were moved to.

Prisoners during a roll call at the Buchenwald concentration camp.
— US Holocaust Memorial Museum

The prisoners held in Buchenwald were an amalgam of the kinds of people whom Hitler believed had no place in his Reich – Jews, the mentally and physically disabled, Roma gypsies, Freemasons, Jehovah’s witnesses, political prisoners, prisoners of war, homosexuals, criminals – but rather than simply killing them as happened in many of the other camps, these people were used as forced labour in local factories which were a part of the German war effort (mainly armament factories), or in the Buchenwald quarry. Like Auschwitz there was a slogan above the gates at Buchenwald; in Auschwitz the sign read Arbeit macht free which translates as ‘work sets you free’, in Buchenwald the message was Jedem das Seine, the literal translation of this phrase is ‘to each his own’ but the understood meaning in German is much more sinister – ‘everyone gets what they deserve’.

As World War Two was finally drawing to a close in the spring of 1945 the prisoners in Buchenwald began to hope that they might actually survive their ordeal. On 4th April the US 89th Infantry Division liberated the subcamp at Ohrdruf as they moved eastwards towards the Russian armies which were advancing from the opposite direction. By this time the Germans knew that they could not win the war and, with the Allies getting ever closer, the 6th April saw the start of the evacuation of over 28,000 prisoners from Buchenwald and the satellite camps in an effort to hide what had been happening there. Almost 8,000 of these prisoners died during the march to other camps further east. Some of the prisoners who remained in Buchenwald had built a secret short-wave transmitter and were able to send a Morse code message on 8th April saying ‘To the Allies. To the army of General Patton. This is the Buchenwald concentration camp. SOS. We request help. They want to evacuate us. The SS wants to destroy us.’ Only three minutes later they received a reply – ‘KZ Bu. Hold out. Rushing to your aid. Staff of Third Army.’  Most of the SS had already fled and, on receiving this message, the jubilant prisoners took control of the camp, effectively freeing around 21,000 of their fellow inmates.

At 3.15pm on 11th April 1945 four soldiers from the 6th Armoured Division of the US Army were the first Allies to reach Buchenwald where they were greeted as hero’s by the survivors, some of whom even found the strength to throw their liberators in the air in celebration. (The clock at the entrance gate of Buchenwald is now stopped at 3.15 as a memorial).

Although the prisoners were delighted at their liberation and able to celebrate for a short time, most of them were so ill that the Americans wondered if they would survive to enjoy their freedom. As Edward Murrow reported for CBS – ‘I asked to see one of the barracks. It happened to be occupied by Czechoslovaks. When I entered, men crowded around, tried to lift me to their shoulders. They were too weak. Many of them could not get out of bed. I was told that this building had once stabled 80 horses. There were 1,200 men in it, five to a bunk. The stink was beyond all description…As we walked out into the courtyard, a man fell dead. Two others, they must have been over 60, were crawling toward the latrine. I saw it, but will not describe it.’

Allied soldiers liberate Buchenwald

The American soldiers were hardened men who had fought hard all the way from the beaches of Normandy but Buchenwald was almost beyond their comprehension, when Eisenhower entered the camp he said that “Nothing has ever shocked me as much as that sight.” The American liberators described finding lampshades made out of human skin and being shown where the land had been fertilised with the ashes of the dead. These horrific sights influenced their attitude when they arrived in Weimar the next day. The civilians in the town, just five miles from the camp, said that they hadn’t known what was happening there even though they had seen thousands of trains arriving laden with prisoner and none leaving. Elie Wiesel, arguably the most famous survivor of Buchenwald, later said that some of the inmates took jeeps and drove into Weimar where the American GI’s stood by and watched as the newly liberated men looted homes, killed German civilians, and even raped some of the German women. After what they had seen the soldiers felt little inclination to intervene and stop the former prisoners from taking their revenge.

Sadly, the liberation on 11th April 1945 was not the end of Buchenwald as a concentration camp. Between then and 10th February 1950 it was a ‘special camp’ run by the Russian NKVD. Finally, in October 1950, the Russian authorities decided to demolish the camp although parts were retained as a reminder of the atrocities committed by the Nazis during the Second World War. Today those remains contain a memorial and museum to the memory of the thousands who died in one of the most notorious of all concentration camps.

The Buchenwald Memorial

During the Second World War Buchenwald was the destination for many spies and resistance fighters who were captured in occupied France. In my novel Heronfield Tony was a member of the SOE and, as such, would have been sent to Buchenwald. I found writing that particular section of the book harrowing although the words I wrote in no way reflect the true horrors that the prisoners endured. In my own simple way I hope that my work can be seen as a tribute to all those who were sent to Buchenwald and other concentration camps simply because of their race, politics, religious beliefs or disabilities.

Sources

Official Memorial Site, Buchenwald and Mittelbau-Dora Memorials Foundation.

Film footage from 1945 inside Buchenwald Concentration Camp, British Pathé.

Buchenwald, jewishgen.org.

Guide to the Concentration Camps Collection, Leo Baeck Institute, New York City 2013. Includes extensive reports on Buchenwald collected by the Allied forces shortly after liberating the camp in April 1945.

Holocaust Research Project

United States Holocaust Memorial Museum

The Road Between Us by Nigel Farndale

1939: In a hotel room overlooking Piccadilly Circus, two young men are arrested. Charles is court-martialled for ‘conduct unbecoming’; Anselm is deported home to Germany for ‘re-education’ in a brutal labour camp. Separated by the outbreak of war, and a social order that rejects their love, they must each make a difficult choice, and then live with the consequences.

2012: Edward, a diplomat held hostage for eleven years in an Afghan cave, returns to London to find his wife is dead, and in her place is an unnerving double – his daughter, now grown up. Numb with grief, he attempts to re-build his life and answer the questions that are troubling him. Was his wife’s death an accident? Who paid his ransom? And how was his release linked to Charles, his father?

As dark and nuanced as it is powerful and moving, The Road Between Us is a novel about survival, redemption and forbidden love. Its moral complexities will haunt the reader for days after the final page has been turned.

‘The Road Between Us’ is a thought provoking novel which touches on subject matter which can make it uncomfortable reading at times. Following the stories of a father and son (one during the Second World War and the other set in the present day) Mr Farndale weaves a picture of love and loss, of discrimination and cruelty, yet also of loyalty and hope. During the war Charles loses his commission for ‘conduct unbecoming’ and spends the rest of the conflict searching for and attempting to rescue his lover, Anselm, who had been deported to Germany for ‘re-education.’ In the present Charles’s son, Edward, is released after eleven years in captivity and is also searching for love and hope, both of which he has buried deeply in order to survive his long period of isolation and deprivation.

Mr Farndale has approached the difficult subjects in his novel with respect and sensitivity. His descriptions of place and character are vivid, making the reader feel as though they are there and drawing them into the story. Even though some of the subject matter is difficult I found myself wanting to read more, to discover what made these characters tick and how they came to terms with aspects of their lives which were so troubling at times. It is the mark of a great novel to keep you reading under such circumstances, the key here being the believable characters who are drawn so sympathetically.

The historical context of ‘The Road Between Us’ has been well researched which gives a depth of plausibility to the story – the ‘re-education’ workcamps, the treatment of homosexuals etc. The dialogue has an authentic ring which brings the characters to life, dialogue which reflects the authors understanding of human psychology and encourages the reader to look deeper into themselves. All in all, this is a very moving story and compelling reading; it has a great narrative, the feel of both thriller and love story, intelligent and literary writing.

If you like historical novels which explore the human condition with depth and sensitivity then I heartily recommend ‘The Road Between Us’ to you.

(I have deliberately avoided going into details of this story as it would be difficult to do so without spoiling it for you!)

‘The Road Between Us’ can be found on Amazon

You can find out more about Nigel Farndale on his website 

You can read more of my Recommended Reads here

Hitler’s guidebook – The Baedeker Raids

Have you ever used a Baedeker Guidebook when on holiday? The first of these travel guides was published in the 1820’s and were a ‘must have’ for travellers. But did you know that there was a series of air raids on England during the Second World War which got their name from these guidebooks? So why did the Germans use these books to target historic towns and cities in Britain during the spring of 1942?

guide-book

The intensive bombing of the German blitz ended in May 1941 when Hitler re-targeted his resources on his invasion of Russia; this meant that attacks on Britain were confined to hit-and-run raids on coastal towns. At the same time night bombing by the RAF was being scaled down as it was felt that the type of raids which targeted individual factories or military bases were ineffective. It was not until March 1942 that the RAF resumed their raids with new heavy bombers, improved navigation, new tactics, and a new commander, all of which helped to make these attacks much more devastating than those carried out earlier in the war. Instead of the previous attempts at precision bombing of factories and power stations the focus was now on area bombing. Planes would target a single area where there was not only the possibility of destroying military targets and factories but also affecting the morale of the civilian population. On 28th March 1942 the RAF bombed the city of Lűbeck in northern Germany. The historic centre of the city, known as the ‘Old Town’, consisted mostly of wooden buildings and was almost totally destroyed; over 1,000 people were killed.

Mass grave for the victims of the bombing of Lubeck
Mass grave for the victims of the bombing of Lubeck

Nearby Rostock was bombed a month after the destruction of Lübeck. The two attacks shocked the Nazi leadership, and also the civilian population of Germany who had suffered little under previous RAF raids. The change of British tactics was very effective; Goebbels said that “the damage was really enormous” and “it is horrible… the English air raids have increased in scope and importance; if they can be continued for weeks on these lines, they might conceivably have a demoralizing effect on the population.” He described the raid on Rostock as more devastating than those before, saying “Community life there is practically at an end… the situation is in some sections catastrophic… seven tenths of the city have been destroyed… more than 100,000 people had to be evacuated… there was, in fact, panic.” Hitler was furious and determined that the Luftwaffe would retaliate in kind. On 14th April he ordered that “the air war against England be given a more aggressive stamp. Accordingly when targets are being selected, preference is to be given to those where attacks are likely to have the greatest possible effect on civilian life. Besides raids on ports and industry, terror attacks of a retaliatory nature are to be carried out on towns other than London.” Hitler’s aim was twofold, as well as revenge for the RAF raids he hoped that such attacks would break the morale of the British people and lead to a swifter end to the war.

Exeter after the bombing
Exeter after the bombing

The first retaliatory raid took place on Exeter on 23rd April. Much of the city was damaged and around 80 people were killed and 55 wounded. The next day Baron von Sturm (a spokesman for the German Foreign Office) said “’We shall go out and bomb every building in Britain marked with three stars in the Baedeker Guide.” von Strum’s comments led to the raids being called the ‘Baedeker Raids’ by both the Germans and the Allies. Although Goebbels agreed with the tactic he was furious with von Strum for his thoughtless, off-the-cuff comment. Goebbels  had wanted to take the moral high ground, describing the British attacks as ‘terror bombing’, but now von Strum had effectively admitted that the Germans were deliberately targeting cultural and historical sites. Exeter was bombed again within hours of von  Strum’s statement. A third raid on Exeter took place on 3rd May when high explosives, incendiaries and parachute mines were dropped by 90 planes, devastating the city’s shopping centre. 163 people were killed and 131 seriously injured in the attacks on the town which was poorly prepared for such raids, as were the other locations chosen from the guidebook. (Intersetingly, Hitler forbade any bombing of the beautiful Blenheim Palace in Oxfordshire as it was the place where Churchill had been born; Hitler was determined to live  there after he had invaded and subdued the UK).

Goebbels in 1942
Goebbels in 1942

Each of the Baedeker raids involved between 30 and 40 bombers which flew two sorties each night. This meant that each raid would begin with a period of bombing lasting one and a half to two hours. There would then be a lull of two to three hours while the Germans returned to base to re-arm and re-fuel. Finally, another bombing run like the first.

Exeter was not the only city to be targeted. 400 people were killed in raids on Bath on two consecutive nights (25th + 26th April), during the raid the railway station was put out of action and communications severely affected. After the raids on Bath Goebbels reported that Hitler intended to “repeat these raids night after night until the English are sick and tired of terror attacks” and that he “shared [Goebbels’] opinion absolutely that cultural centres, health resorts and civilian centres must be attacked… there is no other way of bringing the English to their senses. They belong to a class of human beings with whom you can only talk after you have first knocked out their teeth.”

Bath after the raid
Bath after the raid

The 27th of April saw 90 tons of bombs dropped on Norwich; the city was attacked again on the 29th. In all, 222 people died during these raids on Norwich. It was the turn of York on 28th April when high explosive bombs and incendiaries caused a huge amount of damage, including the destruction of the medieval Guildhall. In May there were more raids on Cowes, Norwich, Hull, Poole, Grimsby and Canterbury. The RAF responded by sending 1,000 bombers in a massive raid on Cologne.

The German raids on historic cities in England during April and May 1942 were responsible for 1,637 civilian deaths and left another 1,760 injured. Over 50,000 homes were destroyed along with some important buildings such as the Bath Assembly Rooms and the Guildhall in York. But the raids did not cause as much damage as Hitler had hoped, and rather than breaking the morale of the British people it strengthened their resolve to defeat the enemy at all costs. German bomber losses were high and this, coupled with the need for Hitler to reinforce his troops in North Africa and Russia, resulted in a scaling back of attacks to hit-and-run raids on the coast. The Luftwaffe did occasionally raid towns and cities of historic and cultural importance in the months that followed (Ipswich, Poole, Norwich, Bristol, Swansea and Colchester), but these raids were much smaller (about 20 aircraft instead of 40+) and the damage was more limited; even so, by the end of the year over 3,230 people had been killed and 4,150 injured in German air raids on Britain. There were some attacks on towns of no military or strategic value in 1943, but by 1944 the Germans gave up their ‘Baedeker Raids’ as they were ineffective and the losses to the Luftwaffe were unsustainable. London once again became the target, along with the ports which Hitler believed would be used for the Allied invasion of Europe.

cologne
Cologne

In my novel, Heronfield, Bath holds a special significance for two of the main characters, and it is through the eyes of Sarah that we see the significance of the bombings, and the resilience of the civilians whose resolve was strengthened rather than broken by the Baedeker Raids.

Heronfield

Grayling, A. C.  Among the dead cities

Price, A. Blitz on Britain 1939–1945

Terraine, John The Right of the Line

Recommended read – ‘A Town Like Alice’ by Nevil Shute

a-town-like-alice

Jean Paget is just twenty years old and working in Malaya when the Japanese invasion begins. When she is captured she joins a group of other European women and children whom the Japanese force to march for miles through the jungle – an experience that leads to the deaths of many. Due to her courageous spirit and ability to speak Malay, Jean takes on the role of leader of the sorry gaggle of prisoners and many end up owing their lives to her indomitable spirit. While on the march, the group run into some Australian prisoners, one of whom, Joe Harman, helps them steal some food, and is horrifically punished by the Japanese as a result.

‘A Town Like Alice’ is a classic which loses none of its appeal with the passage of time. The description of life for the English women and children who are unwanted prisoners of the Japanese, forced to march for months on end by Japanese officers who refuse to take responsibility for them, is harrowing. You would be forgiven for saying that something as inhumane as that could never have happened – but it did, though in Sumatra not Malaya. Mr Shute met with one of those women after the war, and this novel is a tribute to her strength and endurance and that of those who were held with her, and those who died during their long captivity.

You may also be forgiven for thinking that the story must be depressing, it is not. This is a novel of hope not despair. Mr Shute uses his characters to show us the good in humanity, the willingness to help others despite personal cost – Joe, the Australian soldier, who stole to feed the women, with tragic consequences; Jean’s struggles as she tries to cope with the ‘normality’ of England after the war, unable to begin life again because of a burden of guilt she carries from her time as a prisoner; the kindness and support show to Jean by her solicitor, Noel. Mr Shute skilfully weaves a believable plotline which takes Jean back to Malaya and on to Australia, searching for answers and for a purpose in life. Can she re-build her life in a new country in ‘a town like Alice (Springs)’ which Joe told her so much about?

This is a well-researched and well written novel in which Mr Shute immerses the reader in life in three very different locations – war-torn Malaya, bombed out London and the developing outback – with the effortlessness of a master wordsmith. This is a story of ordinary people with an extraordinary tale to tell; a timeless tale of love and loss, of romance and redemption. ‘A Town Like Alice’ is one of the books I’ve read more than once and always enjoy coming back to. If you have never read this modern classic you really must give it a go.

‘A Town Like Alice’ can be purchased from Amazon

You can find out about more about the life and work of Nevil Shute at the Nevil Shute Norway Foundation

Call the midwife?- pregnacy and childbirth in the 17th century

Did women receive antenatal care during the 17th century? And if so, were men involved? These are questions I have been asked by people who have read my recent novel, The Cavalier Historian. It is a fascinating topic, and one which may cause you a few surprises!

Before the 17th century pregnancy and childbirth were the exclusive domain of women with male doctors only occasionally being called in to help with difficult deliveries. During the mid-17th century, however, some doctors began to take a more active role in childbirth although this was limited to the process of delivery with no real attempts at gynaecological surgery. It was not until the beginning of the 1700’s (50 years after the setting in my book) that forceps were introduced and, as the use of anything mechanical was seen as unsuitable for women, ‘man midwives’ began to appear. Initially they were called in to help with difficult deliveries, but by 1720 ‘man midwives’ and doctors were beginning to attend normal deliveries.1

Childbirth was a dangerous event during the 16th and 17th centuries and in Britain at that time the chances of a woman dying were about one in forty. In some countries, such as France, it was even higher. But, as Benjamin Roberts explains in his book Through the Keyhole: Dutch Child-rearing Practices in the 17th and 18th century, that does not mean that there was no antenatal care. As you would expect, there was a great difference in the experience of women depending on such factors as wealth and poverty, rural or urban residence, and the family being ‘enlightened’ or ‘unenlightened’. Care in pregnancy had certainly been a focus for some doctors in Germany as early as the period of the Reformation where male doctors were publishing books on the subject well before the civil war broke out in England. In 1513, for example, the German physician Eucharius Rosselin first published Rosengarten (The Rose Garden), which became the standard text for the more educated midwives who were able to read. Rosselin worked for Katherine, the wife of Henry IV, Duke of Brunswick-Luneburg, who wanted him to supervise the midwives in the city of Worms. His work led him to the conclusion that the high mortality rate in childbirth was due in no small part to careless and substandard work by midwives; his book was written to counter this. Rosengarten was an over-night success, and not just in Germany – by the mid-16th century it had been translated into all the major European languages with the English translation, The Birth of Mankind’ being published in 1540.

In addition to Rosselin the Lutheran preacher Johannes Coler was also publishing about pregnancy and childbirth. His work, Haussbuch, was published in six parts between 1591 and 1605. For Coler, the focus was on providing useful guidance for both mothers and fathers during pregnancy whilst Rosselin was more concerned with the final stages of pregnancy as well as with childbirth itself. Both authors offered advice on good diet for the pregnant woman.

For me, the most interesting book by an English author is ‘Observations in Midwifery’ by Percival Willughby, a doctor who wanted to improve the standards of midwifery and so save lives. In his book Willughby records the details of almost two hundred births he attended and where he criticises the ignorance and superstitious practices of many midwives (including placing the placenta on the baby’s head to prevent sore eyes). Willughby also describes situations where the death of a child, and maybe the mother as well, was as a direct result of the ignorance of the midwife. The first birth that Willughby wrote about could have resulted in such a disaster without his intervention. The incident took place in 1630 when he was asked by a country gentleman in Derbyshire to visit his wife. The local midwife apparently believed that the woman was already in labour and was trying to force the birth of the child. Willughby found that the woman’s waters had not yet broken so he gave her a calming drink (milk, camomile, sugar and egg yolk) to help her sleep. The pregnancy continued without further upset and the baby was born a month later.

Dr Willughby was definitely ahead of his time in the care of women during pregnancy, and also in improved care during childbirth. For some unknown reason ‘Observations in Midwifery’ was not published until after Willughby’s death when a number of hand-written copies were made, but the book was not actually published until 1863. There are two known hand-written copies still in existence, one of which is held by the Royal Society of Medicine, London.

Willughby was not unique amongst English doctors of that time for in his book he records a conversation which he had in 1642 with a Dr Harvey, a conversation in which they shared information about pregnancy and childbirth. So, to answer those questions about The Cavalier Historian: it was not the norm for women to receive antenatal care during pregnancy at the time of the English Civil War, but for a noble woman it would not have been unheard of. I like to imagine that the doctor in my book may have come into contact with Willughby or with the books of Rosselin and Coler, and that these had informed his care of a pregnant woman; and he would most certainly have been called in to assist with a difficult delivery when things went wrong.

In conclusion, pregnancy and childbirth were dangerous times for a woman in the 17th century. Ignorance and superstition were rife amongst the poor uneducated midwives, but if one were wealthy enough and of a high enough social standing it might have been possible to receive more enlightened antenatal care. Those women were the lucky ones.

References:  1 Royal College of Obstetricians and Gynaecologists;    Through the Keyhole: Dutch Child-rearing Practices in the 17th and 18th century by Benjamin Roberts

Observations in Midwifery by Percival Willughby

Thank you Whispering Stories for a lovely Author Interview

I’d like to thank Stacey for her lovely write up of our interview about my life and writing. I do hope  you can take a look and find out a little more about me and my writing.

As most of you know I now live back in the UK but the beautiful photo of ‘where I write’ is actually the view I had from my desk at Lakeside where most of ‘The Cavalier Historian’ was written. I was very lucky to have probably the best view in the world from an office!

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The poisoned witches – a scientific explanation for witchcraft

What would you do if someone told you that there was a witch living in your town or village? Most people in the western world of the 21st century would smile and treat it as a joke at best, and at worst as someone trying to stir up trouble. But things would have been very different in the past.

During the Middle Ages witches were thought to be behind many illnesses from fevered nightmares to sick animals and dying children. This supposed interference in the natural order of things was known as bewitchment and struck at regular intervals, blighting the lives of thousands of people over hundreds of years.

During the period of the 15th to 17th centuries bewitchment reached epidemic proportions with over 40,000 men, women and children in Europe being executed as witches.  It was not only the poor who believed in witchcraft, even well-educated people of the time feared the supernatural and the Vatican sent out a decree warning people against bewitchment.  England was no different to the rest of Europe and many witch finders made it their life’s work to hunt down witches, one actually took 250 people before the courts in just two short years. Witches were greatly feared, and witchcraft was punishable by death.

220px-uk_warboys_sideaA well-known example happened at a manor house in the village of Warboys near Cambridge in 1589 when a mysterious illness struck down the five little daughters of the Throckmorton family and seven of their maidservants. The illness bore all the hallmarks of witchcraft, and fear spread throughout the village. The distraught family called in doctors and church leaders to try to diagnose what was wrong (at the time many doctors were willing to accept the idea of witchcraft after all other available explanations for an illness had failed).  The sick victims at Warboys had all the classic symptoms of bewitchment – hellish visions, often of wild animals (one said she saw a cat tearing her flesh off); the bodies of those affected went into violent fits and writhed in agony on their beds.  Once it was decided that witchcraft was the source of the problem someone had to be blamed and, as with most cases at the time, it was an innocent local misfit, Alice Samuel, who was singled out.  Standard practice was to torture a witch, who would often be branded or held under water; witchcraft was so feared that it didn’t matter how much the accused suffered as  any method used to see the curse of bewitchment lifted was deemed totally acceptable.  Many people believed that if you scratched a witch to draw blood it would help to relieve the suffering of the person who had been bewitched and so this was done to Alice on several occasions.  After a year of continuous pressure Alice Samuel finally confessed to being a witch. As punishment, and to keep the village safe in future, she was hanged, along with her husband and daughter.

salemAnother well know incident of witchraft happened in Salem on the east coast of America.  The Salem Witch trials of 1692 played out in a very similar way to the Alice Samuel case, and Arthur Miller later wrote about what happened in his play The Crucible. In December1691 many settlers in Salem had been struck by a horrifying disease, similar in its symptoms to what happened in Warboys and, as in England, it was believed that the Devil was responsible. The town doctor was convinced that what was happening was the result of witchcraft, particularly as eight girls said that they had been bewitched; for the next year the young girls regularly testified in court against other town members. Based on the evidence of the children 152 people were imprisoned on charges of witchcraft, and although none of them confessed 19 men and women were found guilty and executed as witches.

Linnda Caporael
Linnda Caporael

So what was going on? Was there simply a widespread primitive belief in the devil and witchcraft, or was there something else behind these incidents? Professor Linnda Caporael is a Behavioural Psychologist who studied what happened at Salem. Many people believe that the girls had made it all up, but Linnda could think of no reason why they would have done that, or kept up the pretence for so long. The more she studied, the more she began to believe that most of what the girls had experienced had not been faked, particularly when they suffered from severe convulsions. Another factor which made her question accepted belief was that the girls were not the only ones to have experienced visions, many other men, women and  children in the village reported hallucinations to the doctors and clergymen. When Linnda re-read another account it made her think that the symptoms were very similar to those experienced by people who had taken LSD (acid) which is an hallucinogenic drug from the 1960’s. People who have taken LSD say that they experience hallucinations like living nightmares which are very similar to what the victims of witchcraft said in Salem.  This left Linnda with one big question – if the cause of witchcraft was LSD, where had the drug come from?

220px-albert_hofmann_oct_1993
Albert Hofmann

LSD did not exist in the 15th to 17th centuries, in fact it was not until 1943 that the Swiss neuro-physiologist Albert Hoffman experimented with a natural fungus called ergot whilst looking for medical applications for a drug.  As part of his experiments he made an extract from the ergot fungus, accidentally spilling some of it onto his hand.  Within hours he began to hallucinate. When he finally recovered from the horrific hallucinations he set to work and derived LSD from the extract.

Linnda Caporael began to look at ergot poisoning as a possible explanation for bewitchings.  The descriptions of the effects of the drug on people which she found in medical books matched the symptoms from Salem and she was convinced that she had found an explanation for witchcraft in nature.  The next question, then, was how the settlers had come into contact with the drug? As it was not only the settlers in Salem who were affected by witchcraft but their animals as well (cattle acted strangely and died of no natural causes) Linnda began to wonder if a food common to both humans and animals could be the source, so she began looking at grain.  The dominant crop in Salem was rye, so the question now was to find out how ergot could have got into the rye fields. To help her Linda looked at the work of fungal toxicologist, Professor Maurice Moss.

A fungus contaminates its host and gradually replaces the original seed with its own material so, Linnda surmised, if the rye in the fields was contaminated with ergot then the bread would have been contaminated too. This was important to her theory because the nerve toxins now contained in the bread would account for the hallucinations, pin pricking sensations, the feeling of insects crawling beneath the skin and the powerful fits which meant that the sick people could barely be held down by their friends and family.  Ergotamine (taken from the word ergot) is a drug used in Holland to treat migraines and has been shown to have constrictive powers which can lead to convulsions, and to the blood draining from the skin causing pricking sensations.

ergotonrye

Linnda then turned to look at the environment which, again, supported her theory. Ergot thrives in wet, damp soil, and in 1691 the Salem crops had been planted in low marshy ground.  For a mass infection of the harvest to take place it would have needed a warm wet spring and summer; the spring of 1691was stormy and wet and was followed by a wet summer, the crop grown in Salem was rye.  Most of the sickness was on one side of the village where the homes backed onto the western farms with swampy marshlands. Rye was also the staple diet in Europe in the Middle Ages which, if Linnda  Carpoael is correct, could explain the witch persecutions which took place so frequently; particularly as the poor peasant classes were hit most, and rye was their staple diet.

An historian by the name of Professor Mary Matossian has mapped outbreaks of witch trials which were localised in Britain – these were mainly, but not exclusively, in Essex and East Anglia – the surprising result is that the outbreaks coincided with the main rye growing regions.  As the weather conditions at the time were different to today, with wetter and warmer summers, the conditions were ideal for the formation of ergot on rye.

Grauballe man

Supporting scientific evidence for this theory about the causes of witchcraft comes from the ‘peat bog man of Grauballe’.  He was buried in a bog in Denmark during the Iron Age and found in 1952.  The man had been murdered with a knife and club then dumped naked into the bog – his throat had been cut from ear to ear and a blow to the right temple had fractured his skull.  Although this sounds brutal this ritual was often carried out if someone was thought to be possessed by demons, the fracturing of the skull would allow the demon to escape and the victim could rest in peace. A post mortem was carried out on the Grauballe man in 1952 and his stomach contents showed that his last meal had largely comprised of ergot.  Chemical tests on a gut sample showed that ergot alkaloids were present, therefore the man would have been hallucination, convulsing, vomiting etc. and would probably have been killed as a witch.

The most recent case of a mass poisoning happened in 1951 when an entire village in France had ergot poisoning caused by infected bread.  In Pont St Esprit (Provence) in August of that year 250 people were struck down, several were taken to hospitals and psychiatric asylums in the weeks which followed.  They were sick, had stomach cramps, couldn’t sleep, suffered from violent convulsions and terrifying hallucinations.  Many had to be strapped down to stop them jumping out of windows to escape their torment.  At least five people died during the outbreak and when ergot poisoning was finally found to be the cause many people did not believe the explanation.  The Bishop of Nimes was called in to exorcise the devil from the bakery which had been the source of the outbreak.  Interestingly, a dog which had been fed on scraps of the rye bread ran in circles and was biting at rocks until it broke its teeth on them and then died.  This was an exact parallel to what happened to the animals in Salem.

affaire-pain-rend-fou-avait-300x200

Cover_Kindle_front coverSo, was witchcraft really a problem in the past, or were bewitchments caused by ergot poisoning?

I am fascinated by the fact that scientific research is constantly revealing more about our past.  I have come to believe that the misinterpretation of ergot poisoning is responsible for reports of witchcraft over the centuries, and this is what lead me to write the conclusion to the story of Rebekah and Simon in my novel ‘The Cavalier Historian’.

 

The greatest defeat in British military history – the fall of Singapore 15th January 1942

Today is the 75th anniversary of one of the worst defeats in British military history, the fall of Singapore during the Second World War.

Japan in the 1930’s was a country looking to expand its influence in the Far East, and the Allies tried to halt Japanese campaigns in China by imposing sanctions. These actions were effective and oil reserves in the island Empire were soon rapidly depleting. With the situation becoming ever more serious the Japanese felt that they had to do something to secure their vital resources so plans were put in place to attack Great Britain and the United States. These attacks would open up the way for an invasion of the Dutch East Indies which were rich in oil.

singapore

At the southern end of the Malay Peninsula is the island of Singapore. Nicknamed the ‘Gibraltar of the Far East’ it was the key to British defence strategy in the Far East and it was believed that the island was impregnable. Britain’s possessions in Asia would have been vulnerable without a strategic military base to protect them, and this role fell to Singapore where the expensive defences were completed in 1938. Japan was seen as the only country which could possibly be a threat in the area, but the British believed that the Japanese army was inferior to their own and only capable of defeating the backward Chinese.

Japan did not believe that they were any way inferior to the West just because their culture was different. They refused to accept interference in their designs on China and so made almost simultaneous Japanese attacks on Pearl Harbor and in north Malaya and Thailand which led to Britain declaring war on the Empire on 8th December 1941.

PEARL HARBOR,HAWAII: The USS Shaw exploded after being struck during the attack on Pearl Harbor December 7, 1941.
PEARL HARBOR,HAWAII: The USS Shaw exploded after being struck during the attack on Pearl Harbor December 7, 1941.

The defences at Singapore were manned and the forces ready to repel an attack by sea so the British were taken completely by surprise when the Japanese attacked overland. The Allies believed that the Malayan jungles were impassable to a military force, but the Japanese were aware of this and so made their way through the jungles and mangrove swamps of the peninsula, taking no prisoners to slow their advance. Japanese aircraft attacked the airfields in Singapore, destroying almost all of the RAF’s frontline planes and leaving the island with no air defences. In an attempt to halt the Japanese, the battleship ‘Prince of Wales’ and the cruiser ‘Repulse’ put to sea from Singapore on the 8th December and headed north to the enemy landing sites. On the 10th both ships were sunk by Japanese torpedo bombers, delivering a crushing blow to British forces, and British morale back home. The east coast of Malaya was left exposed and the Japanese were able to continue their landings unopposed. Only the army could stop the invasion now.

hms-prince-of-wales

Lieutenant General Percival led the Allied forces of 90,000 men, the majority of whom had never seen combat. The Japanese forces, on the other hand, were led by General Yamashita; most of the 65,000 men he commanded were much more experienced than the Allies, having fought in Manchuria against the Chinese. Moving swiftly on foot and stolen bicycles the Japanese were ferocious, killing captured and wounded soldiers, torturing and killing Malays who had helped the Allies. The British forces were shocked by the brutality of the enemy and, after the fall of Jitra on 12th December 1941, retreated towards Singapore. Kuala Lumpur, the capital of Malaya, was captured by the enemy on 11th January 1942; the Allies continued to fight fiercely even though things were looking increasingly bleak for them. One example of the determination of the defenders happened at Bakri where Lieutenant Colonel Anderson fought the Japanese for five days (18th – 22nd January). It was only when his men ran out of ammunition that he was forced to retreat, leaving behind about 150 wounded Australian and Indian soldiers. These men were later all killed by the Japanese. Anderson was awarded the Victoria Cross for his leadership in the fighting and withdrawal.

Charles G W Anderson
Charles G W Anderson

The retreat forced the Allies into an ever smaller area of the peninsular until the British and Australian troops finally crossed the causeway which separated Singapore from Malaya and prepared to make their last stand on the island, destroying the causeway behind them. Churchill ordered that a strong defence should be put up and surrender was not to be considered until there had been ‘protracted fighting’ to try to save the city. The British believed that the Japanese would attack Singapore across the Johor Strait; unsure of just where the attack might come Percival decided to position his men so that they could defend the entire coastline, stretching to some 70 miles. He had overestimated the strength of the enemy and this spread his resources too thinly so that they could not adequately defend any one section of the line. When the attack came on the 8th February 1942 many of the defenders were too far away to influence the battle, and Percival was reluctant to move them closer in case the Japanese attacked on a second front. 23,000 Japanese attacked with surprising speed and ferocity, while the British continued to doggedly defend Singapore. On the evening of 10th February Churchill sent a cable to Wavell, saying: ‘I think you ought to realise the way we view the situation in Singapore. It was reported to Cabinet by the C.I.G.S. [Chief of the Imperial General Staff, General Alan Brooke] that Percival has over 100,000 men, of whom 33,000 are British and 17,000 Australian. It is doubtful whether the Japanese have as many in the whole Malay Peninsula … In these circumstances the defenders must greatly outnumber Japanese forces who have crossed the straits, and in a well-contested battle they should destroy them. There must at this stage be no thought of saving the troops or sparing the population. The battle must be fought to the bitter end at all costs. The 18th Division has a chance to make its name in history. Commanders and senior officers should die with their troops. The honour of the British Empire and of the British Army is at stake. I rely on you to show no mercy to weakness in any form.’  This was a forceful, no holds barred message which could not be ignored; even though the Allies had lost their food and fuel supplies to the enemy Wavell told Percival that the ground forces were to fight on to the bitter end, and that there should be no general surrender in Singapore.

Japanese troops on bicyclces
Japanese troops on bicycles

On 14th February the Japanese broke through part of the Allied defences and advanced towards the Alexandra Barracks Hospital. The staff there could see no hope of rescue and so decided to surrender, sending a British lieutenant with a white flag to talk to the Japanese; he was bayonetted to death. The Japanese troops then entered the hospital and immediately killed around 50 patients, some of whom were lying on the operating table; doctors and nurses were also murdered. The following day about 200 male staff members and patients (many of them walking wounded), were taken to a nearby industrial area where they were murdered. A small number of the men survived by playing dead and were able to report this atrocity at the end of the war.

By the morning of the 15th the Allies were almost out of food and ammunition. There was a heated conference of the senior commanders who reluctantly agreed that there was no hope of victory and the garrison should capitulate. Percival formally surrendered at 17.15. This was the largest surrender of forces led by the British in history. 100,000 Allied men (British, Australian, and Indian) were taken prisoner when Singapore fell. A number of the prisoners were held in Changi Prison where many of them died, but the vast majority were shipped out to work as forced labour for the Japanese, some in Japan itself, some on the Sandakan airfield, and thousands on the infamous Burma railway (around 9,000, or 9% of those taken prisoner, died on the railway).

Surrender
Surrender

It was not only the Allies who suffered at the hands of the Japanese. A large percentage of the population of Singapore was of Chinese descent and many of these people were massacred by the victorious invaders. No one knows how many civilians were killed, the Chinese of Singapore said it was 50,000 although the Japanese said it was closer to 5,000 (historians believe this estimate to be too low, based on the actions of the Japanese in places like Nanking, and the true figure will never be known).

Japanese atrocities
Japanese atrocities

The shocking surrender of the British forces in Singapore showed the world that, despite expectations, the Japanese army would be a major player during the war. The conflict in the Far East continued after the war in Europe had been won and was only to end with the devastating attacks on Hiroshima and Nagasaki. British forces had planned to liberate Singapore in 1945 but the war ended before they could carry out their attack. The Japanese surrendered unconditionally in September 1945 and British, Indian, and Australian forces moved back into Malaya and Singapore. The Japanese commander, General Yamashita was tried by a US military commission for war crimes; he was convicted and hanged in the Philippines on 23 February 1946.

Lieutenant General Tomoyuki Yamashita, the "Tiger of Malaya," is arraigned before the War Crimes Commission in Manila, pleading not guilty. He will be confined at New Bilibid Prison until his trial, October 29, 1945, in Manila. Here, Major A. S. "Jack" Kenworthy, Military Police prison officer, delivers Gen. Yamashita to the residence of the Philippine High Commissioner, where Yamashita was held for arraignment in the first step of the war-crime trials to be held in the Pacific. The arraignment was open to the public. Yamashita was brought from his cell in New Bilibid Prison in an ambulance for security reasons. The legitimacy of the hasty trial has been called into question by many, as considerable evidence pointed to the fact that Yamashita was either not aware of the atrocities that were committed, or was unable to properly control his soldiers due to communication disruption caused by the U.S. Army during their offensive. One of the atrocities in Manila was even carried out by a unit that disobeyed his orders to retreat. Following the Supreme Court decision, an appeal for clemency was made to President Truman. The President, however, declined to act and thereby left the matter entirely in the hands of the military. In due time, General MacArthur announced that he had confirmed the sentence of the Commission and on February 23, 1946, at Los Banos Prison Camp, 30 miles south of Manila, Tomoyuki Yamashita was hanged.
Lieutenant General Tomoyuki Yamashita, the “Tiger of Malaya

There are few survivors of the fall of Singapore still alive today, 75 years later, but that doesn’t mean we should forget. Perhaps we can take a few moments today to remember all those who died or suffered life changing experiences either during the battle or in the three years of Japanese ruled which followed.

War memorial in memory of the civilian victims of the Japanese occupation of Singapore
War memorial in memory of the civilian victims of the Japanese occupation of Singapore

Recommended read – The Gift Of Rain by Tan Twan Eng

the-gift-of-rain-by-tan-twan-engPenang, 1939. Sixteen-year-old Philip Hutton is a loner. Half English, half Chinese and feeling neither, he discovers a sense of belonging in an unexpected friendship with Hayato Endo, a Japanese diplomat. Philip shows his new friend around his adored island of Penang, and in return Endo trains him in the art and discipline of aikido.

But such knowledge comes at a terrible price. The enigmatic Endo is bound by disciplines of his own and when the Japanese invade Malaya, threatening to destroy Philip s family and everything he loves, he realises that his trusted sensei to whom he owes absolute loyalty has been harbouring a devastating secret. Philip must risk everything in an attempt to save those he has placed in mortal danger and discover who and what he really is.

With masterful and gorgeous narrative, replete with exotic and captivating images, sounds and aromas of rain swept beaches, magical mountain temples, pungent spice warehouses, opulent colonial ballrooms and fetid and forbidding rainforests Tan Twan Eng weaves a haunting and unforgettable story of betrayal, barbaric cruelty, steadfast courage and enduring love.

In ‘the Gift Of Rain’ the reader is immersed in life in Malaya during the 1940’s. Tan Twan Eng writes some of the best prose I have read in a long time, and it pays to take the time to read slowly and savour this poetic and evocative language. Whether he is describing the beauty of Malaya or the brutality of occupation the author places the reader there, in the midst of the action, in such a way that it easy to become lost in this book. Supporting the lyrical descriptions is a cast of characters who are multi-faceted and totally believable. It is easy to sympathise with Philip in his search to find out where he belongs; even when he makes choices which we might not agree with we can understand his reasons and fervently hope that he will find the love, acceptance and peace that he is searching for.

This book is written in two distinct sections. The first, set in Penang in 1939, moves at a gentle pace as Philip meets a Japanese aikijitsu master, and through his lessons with Endo develops a physical, intellectual and spiritual awareness which remains with him for the rest of his life. There is a strange bond between the two which seems to transcend time and space, and the playing out of this relationship is the pivot of the whole book. The second part of the book takes place after the Japanese invasion and is faster paced, dramatic and hard hitting. Philip finds that life puts him in a position which challenges his ethics and morals; does his loyalty lie with his family or with Hayato Endo? Or does he have a much broarder loyalty to the people of Malaya? And where does his sense of self fit within this conflict?

‘The Gift Of Rain’ evokes a real sense of time and place, giving the reader insights not only into the history of Malaya but also of Japan and China. The way that the Second World War impacted on the different ethnic groups and their relationships with each other is the cloth of which this story is woven; it is a testament to the thorough research which Tan Twan Eng has made of the history of these countries, and of the colonial impact which played a part in shaping events. Why does history seem to see British occupation of Malaya as acceptable, unlike the Japanese occupation which is seen as criminal? What responsibility did the colonial power have to the people of Malaya, and they to it? There are no easy answers to this, and the questions raised are played out through Philip’s own personal search for identity.

Tan Twan Eng has created a book which looks at the darker side of life yet which holds an incredible balance. One could almost describe the whole novel as an evocation of the ying and yang of life, the balance of duty and loyalty, the image of a civilised and refined Japan which can be selfish and brutal at the same time. It is a book which is incredibly difficult to categorise. Part historical fiction and part martial arts treatise, part philosophy and part a coming of age story, it is a book which draws the reader in from the very first words and doesn’t let go, even after the last page has been turned. I have read this book a number of times and come back to it again and again, learning something new each time. I heartily recommend ‘The Gift Of Rain’ as one of those few books which will leave a lasting impression on you for some time to come.

The Gift of Rain is available on Amazon 
Tan Twan Eng has a website here
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